DWQA Questions › Category: Divinely Inspired MessengersFilter:AllOpenResolvedClosedUnansweredSort byViewsAnswersVotesSaint Faustina, as revealed in her diary, clearly believed herself “unworthy” of divine favor while, at the same time, desiring it desperately and with every fiber of her being. Her asceticism, fervent and unrelenting prayer were clearly almost desperate-at-times efforts to reconcile herself to the divine, and meet what she believed were nearly unattainable standards of perfection demanded of anyone seeking divine favor. And even though there was a divine mission planned for her, it seems her dilemma almost required the extreme level of daily divine involvement in her life such that Jesus himself had to try and be her therapist, as no one else, literally, was qualified to help her “get past herself?” What can Creator tell us?ClosedNicola asked 3 years ago • Divinely Inspired Messengers452 views0 answers0 votesSaint Faustina was one of the most risk-averse people anyone can study in detail. There is almost nothing in her life that she did of her own initiative. In fact, she was of the opinion that having ANY initiative of her own was evidence of moral and spiritual failings. She actually believed her lack of initiative was a VIRTUE and celebrated it as such throughout her writings. Saint Faustina wrote in her diary, “I feel I am wholly God’s property, I experience this in a way that can be physically sensed. I am completely at peace about everything, because I know it is the Spouse’s business to look after me. I have forgotten about myself completely.” She further wrote, “I must refer everything to God and, in my own eyes, recognize myself for what I am: utter misery and nothingness.” Also, “O my Jesus, keep me near to You! See how weak I am! I cannot go a step forward by myself; so You, Jesus, must stand by me constantly like a mother by a helpless child – and even more so.” What is Creator’s perspective?ClosedNicola asked 3 years ago • Divinely Inspired Messengers467 views0 answers0 votesIn her diary, Saint Faustina said that one day, the Lord said to her, “My child, you please Me most by suffering. In your physical as well as your mental sufferings, My daughter, do not seek sympathy from creatures (other people). I want the fragrance of your suffering to be pure and unadulterated. I want you to detach yourself, not only from creatures (people), but also from yourself. My daughter, I want to delight in the love of your heart, a pure love, virginal, unblemished, untarnished. The more you will come to love suffering, My daughter, the purer your love for Me will be.” To be completely honest, this sounds more like an Anunnaki psychic talking than it does Jesus. What can Creator tell us?ClosedNicola asked 3 years ago • Divinely Inspired Messengers314 views0 answers0 votesSaint Faustina wrote that the Lord said to her, “Even the devils glorify My justice but do not believe in My Goodness.” What is Creator’s perspective?ClosedNicola asked 3 years ago • Divinely Inspired Messengers498 views0 answers0 votesSaint Faustina wrote, “A general principle. It would be a very ugly thing for a religious to seek relief from suffering.” What is Creator’s perspective?ClosedNicola asked 3 years ago • Divinely Inspired Messengers454 views0 answers0 votesMonastic life seems to require that great hardships be intentionally undertaken and embraced to make oneself worthy of divine communion. Can Creator share how Empowered Prayer and the Lightworker Healing Protocol offer an alternative path to achieving the same ends?ClosedNicola asked 3 years ago • Divinely Inspired Messengers461 views0 answers0 votesIs the “Prince of Peace” painting by Akiane Kramarik an accurate vision and rendering of Jesus Christ as he appeared during his incarnation on earth?ClosedNicola asked 3 years ago • Divinely Inspired Messengers535 views0 answers0 votesWhat enabled Jesus to heal people so quickly, to bring about a clear miracle?ClosedNicola asked 3 years ago • Divinely Inspired Messengers532 views0 answers0 votesThe questions for this show are inspired by the book, Joan of Arc: A History, by Helen Castor. We have learned that nothing happens in terms of divine intervention without a human intention. Castor wrote, “Marie Robine, the peasant woman who had received divinely inspired visions at Avignon in the last years of the fourteenth century, had had many revelations concerning the calamities that would affect the kingdom of France. … She had been terrified by a vision of great quantities of armor, fearing that she would be required to put it on and fight, but she had been told it was not for her. Instead, a maid would come after her, who would bear these arms and deliver France from its enemies.” So the life of Joan of Arc was foreseen before she was even born. We know about retrocausal healing, where the prayers said in the future can heal the past. Are mission lives, such as Joan’s, a “retrocausal” intervention, planned and executed in response to desperate prayers said by those grievously suffering in the future? What can Creator tell us?ClosedNicola asked 3 years ago • Divinely Inspired Messengers428 views0 answers0 votesCastor wrote describing, “… the plight of the whole kingdom. Across great swathes of France, the oppressive and violent reality of armies moving through the countryside, of battles and sieges, pillage and plunder, had left scorched earth, torched homes, and lives and livelihoods destroyed.” These were clearly the conditions that Joan’s mission life was conceived to resolve. Was it the prayers of the common people of France, a deeply religious and Christian nation, that enabled the divine to intervene in the form of Joan “The Maid?”ClosedNicola asked 3 years ago • Divinely Inspired Messengers429 views0 answers0 votesJoan’s was not the only “mission life” on display in these times. The king she was commissioned to support and see coronated, clearly had a mission life to bring France’s suffering to an end. Castor wrote, “The dauphin (heir apparent to the throne of France) – whose daily routine included two or sometimes even three masses, so unstinting was his devotion.” How important were the dauphin’s own prayers in bringing about the divine intervention in the form of Joan “The Maid,” that would see his mission of unifying France and ending the Hundred Years War truly fulfilled in his lifetime? What can Creator tell us?ClosedNicola asked 3 years ago • Divinely Inspired Messengers458 views0 answers0 votesJoan wrote to the English, “You will never hold the kingdom of France from God, the king of heaven, holy Mary’s son; but King Charles will hold it, the true heir, because God, the king of heaven, wishes it.” But is this literally true? Creator has told us time and again that this is humanity’s world, and that no divine intervention can happen without human intention for it to be so. So can Creator explain how and even if Joan’s common notion of “God’s will” can be understood in the context of Creator’s modern teachings that humans really are in charge here?ClosedNicola asked 3 years ago • Divinely Inspired Messengers512 views0 answers0 votesDivine favor was seemingly on display in the battles leading up to the king’s coronation. Castor wrote, “The troops were almost in place when suddenly a stag (male deer) erupted out of the woods and plunged into the English ranks, precipitating a great shout of confusion and fear just at the moment when advance riders from the French forces were approaching within earshot. The animal had given away the English position before (the) archers had finished planting their sharpened stakes in the ground and making ready their bows.” The result was the complete rout of the English forces. Was the appearance of the stag divine intervention, or was it karma, or both?ClosedNicola asked 3 years ago • Divinely Inspired Messengers448 views0 answers0 votesJoan’s fortunes changed after the king’s coronation. Was her mission life essentially fulfilled at that point? During her assault on Paris, she rallied her troops promising them they would be inside the Paris walls that evening. A crossbow bolt ripped through her leg. She did not stop insisting that the city would be won as she was dragged from the ditch and carried to safety. What she didn’t know was the king had made treaties with his enemies to temporarily end hostilities for the winter, taking matters into his own hands and against Joan’s wishes and proclamations. Castor wrote, “The great theologian Gerson had foreseen this very problem. The ‘party having justice on its side,’ he had concluded after the triumph at Orleans, must take care not to render the help of heaven useless through disbelief or ingratitude, ‘for God changes His sentence as a result of a change in merit,’ he wrote, ‘even if he does not change His counsel.'” What is Creator’s perspective?ClosedNicola asked 3 years ago • Divinely Inspired Messengers444 views0 answers0 votesJoan’s fortunes went from bad to worse when she was captured by enemy forces. The divine favor on full display before the king’s coronation was now seemingly missing entirely. A campaign of her own planning was her undoing. Was this plan the result of conferring with her inner guidance and getting their direction, or her simply using her own creativity? Did she go against divine advice? Or was this disaster fully karmic? What can Creator tell us?ClosedNicola asked 3 years ago • Divinely Inspired Messengers504 views0 answers0 votes
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