DWQA Questions › Tag: genetic history
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The late Dr. Ian Stevenson was a Medical Doctor and Psychiatrist who spent much of his adult life and career studying cases of childhood memories and birthmarks suggestive of reincarnation, mostly in India, where such memories are not as quickly dismissed as they are in the Western world. A commentator said, “Dr. Stevenson was not upset that critics dismissed his work, but that they did so without ever reading it.” A skeptic wrote of Dr. Stevenson, that his work “is full of errors, flaws, gaps, messes, and difficulties. It does not correspond to the sort of work required in courses on research methods given to third and fourth-year college students.” And with that broad stroke, the skeptic dismisses a man’s life’s work, amounting to the study of some 2400 cases! What is Creator’s perspective of Dr. Stevenson’s efforts, and is the late Dr. Ian Stevenson safely in the light?
ClosedNicola asked 2 years ago • 
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Dr. Stevenson and a number of assistants studied the case of Miss Uttara Huddar, a thirty-two-year-old Indian woman, who in 1974, suddenly started intermittently displaying an alternate personality named Sharada. Sharada was reputedly a Bengali Hindu housewife who lived sometime between 1810 and 1830. Nearly 150 years earlier! Uttara did not speak or understand the Bengali language, and Sharada did not speak or understand any of the languages known by Uttara. This case raises many questions we will explore in this episode. The first is, that this alternate personality arose as a consequence of the meditation that Uttara was practicing at the time. Can Creator tell us if the meditation indeed opened the door to this possession, why that happened, and what Uttara could have done in terms of protection had she known of the hazards?
ClosedNicola asked 2 years ago • 
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Sharada appeared to be a very religious woman, yet she was apparently trapped in limbo for nearly 150 years before encountering Uttara. Can Creator share with us the circumstances of her death, and why she was in limbo for so long? Was any rescue ever offered to her? Is she still in limbo now, and in need of rescue? What of Uttara?
ClosedNicola asked 2 years ago • 
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Another detail that emerged was that Sharada was extremely attracted to a young man who she claimed was her husband in that previous life 150 years earlier. While she apparently languished in limbo all that time, he, on the other hand, returned to the light and reincarnated successfully. Somehow, she was able to locate him reborn in a neighboring state and appeared to have made a concerted effort to take over another woman’s body in order to be with him. Interestingly, he showed absolutely no interest in her. Can Creator tell us if all this is true, the karmic consequences for Sharada in trying to steal another woman’s life for “herself,” and also why her earlier husband showed no interest?
ClosedNicola asked 2 years ago • 
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Given Sharada’s aggressive commandeering of Uttara’s body and life, which she ended up reportedly sharing for a number of years, would Creator categorize her as a “hybrid spirit?” One who may have been aligning herself wittingly or unwittingly with the dark spirit interlopers? Were the interlopers indeed coaching and assisting her? Is this also a reason she remained in limbo for so long? Or was she simply a lost soul spirit taking up residence in Uttara’s energy to escape persecution, and Uttara’s meditation and karmic vulnerability created an opportunity for spirit possession the vast majority of the population are spared from?
ClosedNicola asked 2 years ago • 
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When Sharada occupied the body, she could only converse in Bengali. When Uttara occupied, she had no knowledge of Bengali whatsoever. There was very little in the way of mixing of the two personalities, and neither had access to each other’s long-term memories, especially in regards to language. Yet there was some awareness of the other, and some short-term memories that appear to be brain imprints, enabling some limited memory sharing. What does this tell us about the anatomy of consciousness and the role of the brain in enabling consciousness to interface with the body? It seems the seat of language memory is, indeed, not stored in the brain. What can Creator tell us?
ClosedNicola asked 2 years ago • 
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Can Creator share with us why this kind of dramatic sharing of a body by two separate souls is so rare—or is it? Could it be that it’s more common than we think, but not recognized for what it truly is, and the signs overlooked or ignored?
ClosedNicola asked 2 years ago • 
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Information on Uttara’s case came from an 18-page summary journal article. Dr. Stevenson wrote two entire books on Xenoglossy cases, where people could speak a language never learned or understood, which one would assume would be the most fascinating cases to study. Yet these books are out of print, and the cheapest used copy is over $70, and there is no Kindle ebook version. Dr. Stevenson’s massive compilation of 1240 cases is out of print and unavailable even in the used market. It is simply flabbergasting that such compelling evidence would have virtually no audience or interest. What is Creator’s perspective?
ClosedNicola asked 2 years ago • 
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Can Creator share with us how Empowered Prayer and the Lightworker Healing Protocol can protect us from spirit intrusions such as the one Uttara experienced? And how both prayer and the LHP can help ignite genuine interest in the evidence of a spiritual reality that is NOT in short supply at all?
ClosedNicola asked 2 years ago • 
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