DWQA Questions › Tag: love relationshipsFilter:AllOpenResolvedClosedUnansweredSort byViewsAnswersVotesAnthropologist Felicitas Goodman wrote The Exorcism of Anneliese Michel and the book How About Demons? Possession and Exorcism in the Modern World. Dr. Goodman was convinced that Anneliese was a victim of demonic possession, most likely brought about by a curse rumored to be placed on Anneliese prior to birth solicited and paid for by a woman jealous of Anneliese’s mother. Goodman said that in her experience, nearly all these kinds of possessions were the result of a powerful curse placed by powerful practitioners of the dark arts. Anneliese was a gentle, kind, intelligent, thoughtful individual who seemed like the last person on Earth to “deserve” what happened to her. So much so, in fact, that she and her family came to believe that her plight and suffering were somehow sacrificial and for the benefit of others. Because otherwise, it didn’t make sense to them. Dr. Goodman noted that in Haiti, it is believed that an exorcism will succeed only if the exorcist is more powerful than the one placing the curse. Was this the case with Anneliese as well? Did the exorcisms fail, and Anneliese died because the priests were not as “powerful” as the one who placed the curse? What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Possession82 views0 answers0 votesThe 67 Catholic Exorcisms said by the two priests involved for Anneliese brought at best temporary relief, but in the end were considered a failure due to her unanticipated and tragic death at just 23 years old. Goodman wrote: “Exorcism is basically designed to help the afflicted person to gain ritual control over the molesting entities … Unruly spirits (also) need to and indeed can be trained. Without ritual intervention, the undoing of such a pattern is extremely difficult, especially so if the alter is evil or, in religious terms, if the possessing entity has demonic powers. … It is the only strategy used cross-culturally against demonic possession, and in all instances where it is allowed to work without interference, it is eminently successful. … The worst situation in the West is the one involving demonic possession. Those afflicted by it need help. Exorcism works, other strategies do not, yet their diagnosis and treatment are determined not by what works but by the prevailing attitudes, the paradigm concerning the nature of reality. The position is so ingrained that arguments that religious experience is accompanied by measurable and recordable physiological changes are totally ignored. Finally, it should be noted that Mary, the mother of Jesus, reportedly told Anneliese in a vision she had months in advance that her ordeal would be over on the day she actually died.” What is the divine perspective on this outcome, and were the exorcisms “successful” according to the divine? What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Possession75 views0 answers0 votesSpirit obsession and possession are bigger problems than most people realize. It’s a problem that spans both life and death, and affects the living and the dead in profound and nearly equal measure. Can Creator share with us how Empowered Prayer, the Lightworker Healing Protocol, Deep Subconscious Mind Reset, and Divine Life Support are the best and most effective means to resolve this vexing problem from BOTH sides of the physical and post-physical divide?ClosedNicola asked 2 months ago • Spirit Possession73 views0 answers0 votesA viewer asks: “Would the techniques of releasing trapped emotions, as expressed in Dr. Bradley Nelson’s book The Emotion Code be of benefit for conscious healing processes? Dr. Nelson claims that his procedure reaches the subconscious and interacts with it in clearing trapped emotions.”ClosedNicola asked 2 months ago • Divine Guidance68 views0 answers0 votesA viewer asks: “Many people assume the self is mostly fixed, defined by circumstances, something to “find,” not something you shape or choose. But modern psychology sees the self as constructed, context-sensitive, and changeable. Some philosophers and New Age advocates also claim we can choose who we become. We seem to have part of us that defines an “automatic experience of reality” that decides what becomes “real” for us but we also seem to have a capacity to choose a new “intentional reality” as a story we choose and create by changing how we interpret things via our beliefs and biases. Can Creator give a brief tutorial to explain this dilemma to help us intentionally create better versions of ourselves?” What can Creator tell us?ClosedNicola asked 2 months ago • Divine Guidance76 views0 answers0 votesA practitioner asks: “My daughter has a very close friend where she and her husband tried for years to conceive in order to have a baby. They tried all sort of things (Fertility clinic, Artificial insemination, etc.) all to no avail. A few months back I started to include her and her husband in my LHP and DSMR work, asking Creator to help them have a baby and finally be a family. A few weeks ago, she told my daughter she was so happy, as she found out she was pregnant! She and her husband were over the moon with this great news. I just would like to know from Creator if my protocol sessions helped her in finally be able to conceive and have a baby.” What can we tell him?ClosedNicola asked 2 months ago • Divine Life Support85 views0 answers0 votesA viewer asks: “Richard J. Davidson, author of “The Emotional Life of Your Brain”, says understanding the brain increases agency over emotional reactions. He claims you can train the brain to respond differently to challenges and that with the right mental exercises, and habits, it’s possible to reshape neural pathways, enhance resilience, attention, and overall emotional well-being. For example, he claims that naming an emotion activates the prefrontal cortex, which helps regulate the brain’s fear-and-stress center. He says the prefrontal cortex can also regulate other emotion-generating regions (amygdala, insula, hippocampus). How effective are these suggestions in gaining agency over emotional reaction?”ClosedNicola asked 2 months ago • Divine Guidance54 views0 answers0 votesA viewer asks: “The classical view of emotions is they “happen to you” – regulation means managing reactions after they occur (e.g., calming down when angry). Lisa Feldman Barrett’s Theory of Constructed Emotion however argues that emotions are constructed (based on context, past learning, and bodily input) rather than hardwired biological and universal responses. If correct, practices like increasing body awareness, expanding emotional vocabulary, and reframing experiences can change the way we build emotions in real time. How well can this framework be used to turn emotional reactions into something we can consciously shape, meaning we have agency over how we feel, rather than just endure?”ClosedNicola asked 2 months ago • Divine Guidance55 views0 answers0 votesA viewer asks: “Having listened to your latest webinar and the part where you discuss a woman’s fertility struggles, followed by a successful pregnancy from the healing of the protocols, it made me ponder. I struggled for years to become pregnant, going through painful procedures of various kinds and not being successful. I did adopt however and have today a lovely son, now a teenager, on the autism spectrum. My question is, why was I not successful in becoming pregnant if the protocols can work retrospectively as we know they can and did in your example? Please don’t misunderstand me, I absolutely adore my son. I’m just confused by why she was successful, and I wasn’t?”ClosedNicola asked 2 months ago • Karma48 views0 answers0 votesA viewer writes: “The latest livestream about Death, Transition, and the Immediate Afterlife gave what had been family lore a sharper focus. I would like to explore the potential current impacts of a tragedy in my family. In the 1920s my grandmother, then 17, was the sole survivor of a car/train wreck that killed her father, two sisters, a cousin, and two aunts. The driver was her father, who had to choose between trusting the brakes or hitting the gas. (Were spirit meddlers involved?)” What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Meddlers61 views0 answers0 votesShe continues: “My grandmother saved herself by jumping from the car and suffered two broken arms and other injuries and spent considerable time in the hospital. It seems likely that the circumstances had lasting effects on my grandmother and her own family as well as the spirits of the victims. The condition of bodies was described as horribly mutilated, with the cousin being decapitated. Did the condition of the victims have a harmful effect on their transitions?” What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Meddlers60 views0 answers0 votesShe continues: “Did the death circumstances of that car/train wreck make them vulnerable to dark spirit meddlers? Were dark spirits drawn to the extreme carnage?” What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Meddlers52 views0 answers0 votesShe continues: “Did the Catholic faith of the family in that car/train wreck serve any of them in transition or through prayers by their church?” What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Meddlers50 views0 answers0 votesShe continues: “Have all the victims of that car/train wreck returned to the heavenly realm?” What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Meddlers58 views0 answers0 votesShe continues: “This accident seems to have colored my grandmother’s life from that point forward. She spent several months recovering and was abandoned by her stepmother. She was in and out of psych wards multiple times in her life. There were nine children and two miscarriages, a raging alcoholic husband who spent his pay and caused her to seek food from the church. One daughter became an alcoholic, with pulmonary fibrosis and a creepy husband; one daughter suffered mental illness, heart disease, alcoholism, and rage (my mom); another daughter had a nervous breakdown and a pedophile husband; one daughter seemed somewhat stable; one daughter was sexually abused, manic, and lost a son; one son seems unremarkable; another son had a nervous breakdown, didn’t work; another daughter had an unhappy marriage; the final daughter had a nervous breakdown, and may be homeless. Many of her children suffered with alcoholism, or mental illness, or had breakdowns. Few were better than adequate parents, some were angry and combative. Her 26 grandchildren have attributed the less than “Leave it to Beaver” homelives to be the natural result of trauma trickling down. I now wonder if failure to transition was involved at all? Or were dark spirits attracted to the scene and stayed on? My grandmother, as the survivor, was the likely focus of any that were drawn.” What can Creator tell us?ClosedNicola asked 2 months ago • Spirit Meddlers56 views0 answers0 votes