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It seems that when we want healing done, it’s best done with us as a part of the healing circuit. In our world, we have more power to change things than God, who otherwise has to work gently and not intrusively, and can only do a tiny bit towards that goal, unilaterally. Our human intention is important because we are in charge of our lives and must be in the lead. But once we make specific, knowledgeable, healing requests, the tremendous power of the divine can be unleashed to even make miracles happen. Is that an accurate account of our respective roles in a divine partnership?
ClosedNicola asked 3 years ago • 
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A viewer asks: “So my fundamental question stems from the notion of using or having someone apply the Lightworker Healing Protocol to my daughter. She seemed to suffer an emotional setback recently and has become more isolated as a result…She is in a therapy program but the LHP, as I understand, might have an avenue to explore another hidden part of her situation.” What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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We continue to get questions from viewers concerned about hearing warnings not to go to the light when they pass, as that forces their reincarnation, like it or not, keeping them trapped on the Earth. What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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Please help us better understand and optimize the DSC-TR process in terms of how generic and open-ended we can be in our requests. What is the relative value of requesting work on an open-ended general issue if we don’t know of other specific complaints the client struggles with, issues like “most significant issue keeping you from moving forward,” or “most troubling issue?”
ClosedNicola asked 3 years ago • 
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Is it of significant value to do DSC-TR Rapid-Fire sessions to work on 5 issues specifying the following list: “The first most significant issue; the second most significant issue; the third most significant issue; the fourth most significant issue; and, the fifth most significant issue?”
ClosedNicola asked 3 years ago • 
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Can a Rapid-Fire session be done by listing all 5 issues up front, and then asking the deep subconscious to work on all of them, perhaps in turn, while going through the Protocol step-by-step just once from start to finish? Is that too much to keep track of, or should the issues be taken one by one and each worked on from start to finish separately, in succession?
ClosedNicola asked 3 years ago • 
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What is the role of Creator vs. the role of the deep subconscious in executing a DSC TR healing? Does the deep subconscious alone connect to and choose the traumas needing attention, or does Creator routinely help identify those that are most important?
ClosedNicola asked 3 years ago • 
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If Creator is not guiding the deep subconscious to work on particular issues in the way sessions of DSC-TR are conducted currently, can this be requested to happen, so that the most important karmic events will be identified and given healing attention?
ClosedNicola asked 3 years ago • 
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How much do we have to do from our end, as practitioners, and how much can we use powerful cogent requests for Creator to be the detective in finding the most important and significant issues and lifetimes to heal in our DSC-TR sessions?
ClosedNicola asked 3 years ago • 
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Can we ask for Creator to be the detective in carrying out DSC-TR sessions? Would the following be an effective request: “Creator, please use your high-level detective ability to find the best healing opportunities for the client?”
ClosedNicola asked 3 years ago • 
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We can request to be shown Creator’s Truth about a problem. Can that be applied to a need for healing? Can we request that Creator look from the standpoint of Creator’s ultimate truth about the cause of a person’s dilemma and identify any and all karmic issues that can be addressed through this process to rebalance and repair? Could this be a magic workaround for clients we know little about, and/or can’t describe their issues, or even for every client, as Creator will always know what is highest and best to work on?
ClosedNicola asked 3 years ago • 
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Many of today’s questions are inspired by the book Witchcraft in Illinois by Historian Michael Kleen. The history of witchcraft in Illinois is scattered and sparse. But what remains, especially a massive folk compilation of just one county, suggests that even as recently as a century ago, folk knowledge of witchcraft was common, also suggesting that the practice of witchcraft was once common as well. Kleen wrote, “Convinced of American progress, historians dismissed witchcraft as a ‘miserable superstition’ and an ‘imaginary crime’ long vanished from educated minds.” What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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We learned recently from Creator that Reptilians taught sorcery to early Native Americans. One of the feared powers of witches was the supposed power to “shapeshift” and take on the form of an animal. A great many folk tales recount incidents of witches taking on the form of a black cat, for instance, to stalk the witch’s victims. Were some of these incidents genuine, but involving shapeshifting Reptilians taking on the persona of a witch in order to spread fear and disbelief?
ClosedNicola asked 3 years ago • 
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One of the recurring themes in witchcraft lore is the notion of witches “selling their soul to the devil” in exchange for their magical powers. And while Creator has taught that such a thing cannot happen in actuality, the belief in the validity of this pact can turn this fiction into experiential fact, in that the divine is constrained to honor the belief and choices of such practitioners, leaving them unprotected, and open playthings for the interlopers to have their way with. Not to mention the severe karmic ramifications for the harm inflicted on the self and others as a consequence. What is Creator’s perspective?
ClosedNicola asked 3 years ago • 
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Kleen noted that religion, although according to history being widely practiced, was actually rarely used to combat fear and victimization by witchcraft. Rather, what was popular was “fighting fire with fire,” in that those fancying themselves and loved ones and neighbors and associates as victims of witchcraft would fight back, essentially, with witchcraft of their own, by hiring or engaging witch doctors or witch masters who would combat the witch for them—for a fee of course. Others fearing being “bewitched” would resort to folk defenses such as shooting silver bullets at effigies of suspected witches. Since such remedies leave out the divine, the likelihood of massive karmic missteps for all involved seems obvious. What can Creator tell us?
ClosedNicola asked 3 years ago • 
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